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As of 2001, Orthodox Jews and Jews affiliated with an Orthodox synagogue accounted for approximately 50% of British Jews (150,000), 26.5% of Israeli Jews (1,500,000), Orthodoxy is not one single movement or school of thought.There is no single rabbinical body to which all rabbis are expected to belong, or any one organization representing member congregations.

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Maimonides delineated this understanding of a monotheistic, personal God in six articles concerning His status as the sole Creator, His oneness, His impalpability, that He is first and last, that God alone may be worshiped and no other, and that He is omniscient.More specific doctrines refer to the times of Godly salvation and afterlife – in Judaism, Olam ha Ba, The World to Come.Similarly, Orthodoxy strongly condemns interreligious marriage. Intermarriage is seen as a deliberate rejection of Judaism, and an intermarried person is effectively cut off from most of the Orthodox community.However, some Orthodox Jewish organizations do reach out to intermarried Jews.Some researchers attempted to argue that the importance of daily practice and punctilious adherence to Jewish Law (Halakha) relegated theoretical issues to an ancillary status.

Others dismissed this view entirely, citing the many debates in ancient rabbinic sources which castigated various heresies without any reference to observance.Maimonides himself held to a less popular and extremely controversial interpretation (subjecting him to many accusations of heresy), claiming that Resurrection was distinct from the other eschatological events: the righteous of Israel shall merely be given a second, blessed life in this world and then die naturally.The eternal reward shall be preserved for their soul, as beforehand.These include belief in divine reward for those who observe the Lord's commandments and likewise, punishment meted unto the transgressors.Maimonides reserved one article for this tenet, oft mentioned in traditional sources, stating merely that God rewards and punishes without specification.But in recent centuries the 13 Principles became standard, and are considered binding and cardinal by Orthodox authorities in a virtually universal manner.